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[cite_start]Rationalism relies on reason as the primary source of knowledge, contrasting with empiricism which relies on sense experience[cite: 6].
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[cite_start]Option A is the correct match for the list: 1-D (Aristotle/Proportional), 2-B (Rawls/Fairness), 3-C (Plato/Harmony), 4-A (Mill/Obligation)[cite: 6].
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[cite_start]This is the core definition of Cosmopolitanism[cite: 6].
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[cite_start]Rawls did NOT extend his difference principle to the global level; it remained applicable only to liberal societies[cite: 6].
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[cite_start]Relativism is the direct opposite of universalism[cite: 6].
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This is the classic liberal definition provided by T.H. [cite_start]Marshall[cite: 6].
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[cite_start]Freedom of speech is a 1st generation (civil/political) right[cite: 6].
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[cite_start]Kymlicka excludes national self-determination as it could lead to the dissolution of the nation-state[cite: 6].
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[cite_start]This argument is central to Taylor’s ‘Multiculturalism and the politics of recognition'[cite: 7].
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[cite_start]This is the core concept for theorists like Ronald Dworkin[cite: 8].
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[cite_start]This economic concept is vital for understanding dilemmas in distribution[cite: 8].
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[cite_start]The reverse is true; they can be placed on a continuum[cite: 8].
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[cite_start]Dworkin’s model was a purely market-based arrangement and objected to state interference[cite: 8].
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[cite_start]All statements listed in the original options (A-E) are actually correct[cite: 8].
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[cite_start]For Foucault, knowledge is NOT technocratic and free from ideology; it is inextricably linked to power[cite: 8].
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[cite_start]Rawls rejected this; he placed the liberty principle above the difference principle and fair opportunity[cite: 8].
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[cite_start]Feminism is technically classified as part of “critical” political theories rather than “mainstream”[cite: 8].
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[cite_start]Anarchists do not believe in political obligation to the state[cite: 8].
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[cite_start]Sandel (Liberalism & Limits), Walzer (Spheres), MacIntyre (After Virtue), Taylor (Sources)[cite: 8].
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[cite_start]Matches thinkers to their foundational books on minority rights and multicultural theory[cite: 8].
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T.H. [cite_start]Green supported positive liberty and gave a complete theory of the welfare state[cite: 8].
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[cite_start]They specifically referred to the decline of normative philosophical political theory[cite: 9].
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[cite_start]Easton cited historicism, hyperfactualism, and moral relativism[cite: 9].
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[cite_start]Ideology is NOT the same as theory[cite: 9].
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[cite_start]Isaiah Berlin was hopeful of the revival of political theory[cite: 9].
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[cite_start]Gramsci turned economic determinism upside down, focusing on how civil society creates hegemony[cite: 9].
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[cite_start]Berlin, Strauss, Sabine, and Vogelin all supported the revival[cite: 9].
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[cite_start]David Easton made this statement regarding values in political research[cite: 9].
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[cite_start]It refers to a focused way of viewing or examining[cite: 9].
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[cite_start]Sabine said this in his book ‘A History of Political Theory’ (1937)[cite: 9].